Hazrat Bahauddin Naxbandi, the originator of the Naxbondiya Tariq. Once he is sitting with the murid. At that time, a small bird entered the room. But he can not get out - once he is pushing on the wall again and again on the wall.
In the meantime a murid was going to get up to help the bird, as soon as Hadrat Bahauddin said to him: 'You sit. You don't have to do anything The disciples were a little surprised. Once the bird sat down next to the window to relax, he began to stare. Whatever happened, Omni Bahauddin gave a clap. Surprised, the bird went out the window.
Bahauddin then said: Look, when the bird was chattering, rolling, he didn't understand what you meant. When he calmed down, he became silent, and he was startled at my palms; But with astonishment, he realized the new truth that the road was here and he went out.
In order to realize the truth, there is a need for stability and tranquility of the heart.
The Mughal emperor Aurangzeb is building the Moti Masjid at Agra. Three workers were working.
The first one was asked - What are you doing? The worker replied - I'm cutting rocks.
When asked about the second one, he replied - I cut the stone so that it was a nice square - it fits in the designated place.
When the third person was also asked what you were doing, he replied: I am polishing the stone for the mosque so that the sinful-tempered one can be absorbed in remembrance of God by standing prostrate on this stone.
The point of view of a work can be many forms. Such is the satisfaction and attainment of the work of the one who approaches it. The third worker described in the story is actually the holder of the best view of work.
Mahmud was the Sultan of Ghazni. He had a servant named Azaz. Sultan Mahmud was very fond of Ayaz for his loyalty, his loyalty to the sultan. He liked it so much that it was again the cause of the burning of some of the ministers of the court of Sultan Mahmud.
What was loyalty like? Once Ayaz goes with the Sultan. Seeing a watermelon field on the way, the Sultan wanted to eat the watermelon. The watermelon was stopped by the caravan. Cut off The sultan handed off a piece of cut watermelon to Ayaz. He said, "Eat." Play ayaz Sultan looked at Ayaz and asked, how did you feel? Ayaaz said, "Zaphna, did not eat so much sweet watermelon for so long." The watermelon pieces began to eat everything in the chat.
Sultan was very delighted to see this. He said, "Okay, when this is so satisfying, cut him the whole watermelon." That's it. Slices of watermelon are coming in one after another, and Ayaz is chatting. The sultan is also encouraging - eat, eat more.
In the end one piece survived. This is the last piece that the Sultan made. And immediately the walk threw away! Extremely bitter and hard. The Sultan wondered how this watermelon aise had been eaten with such acidic acid. Aya asked, how did you play this watermelon? Could tell a little Ayaaz then said, "Japan, the watermelon that came from your hand is sweeter than candy to me."
But at one time Ayaz fell victim to the conspiracy of some of Sultan Mahmud's ministers. They created misunderstandings with the Sultan. The Sultan ordered Azaz to be taken prisoner. Ayaz was patient. Because at that time he had nothing else to do.
He spent his days in prison. But Ayaz is firm in his belief that the Sultan will one day realize his error. And today, tomorrow he will release her. Days go by, months go by, years go by.
Now there are some rules for prisoners. There was no such thing then. One piece of bread - maybe a week's allocation. The prisoners ate it for a little while. Ayaz used to do the same. Once like this, Ayaz ate a piece of bread and went to sleep, taking the rest. Woke up and saw a three-day meal with a piece of bread and a rat ran.
Ayaz laughed. Let's go! So here's where Rizik is coming to an end. I will be released now. That is, how much faith and optimism! At that time he thought that no, there could be nothing worse than that and then there was nothing but my release. And indeed shortly afterwards he received the news that Sultan Mahmud had announced his release and called him to the court.
The belief that being mournful at heart and being optimistic at all times is the right attitude for success.
A famous poem by Kabiguru is 'Kach and Devajani'. This is the story of the time when the battle between gods and demons was taking place in the possession of Tribhuvan. Acharya Jupiter was the most venerable god of the gods in Indrapuri. And there was Shukracharya in the Empire of the Assyrians, whose inventions became invincible in the quality of the mantra of life discovered. Because with it the dead could be raised. The gods urged Jupiter, the son, to take up the disciple of Venus and try to master the secret of the life of the dead.
Koch agreed and left for the capital of the kingdom of Assyria. Began teaching at the house of the spermatologist and assisted in the day-to-day activities of the gurus according to the custom of that time. Gradually, Sadalipi became a wise, smart and careful witch.
But not only Shukracharya, his daughter Devajani's mind also won. The goddess's fascination with beautiful music and wonderful paintings at one time was transformed into a love for glass. The use of glass also showed resentment towards the goddess. It was, however, only a sign of respect for the gurukanya whom the goddess had mistaken for devotion.
The goddess was waiting for the end of the educational life of Brahmacharya. But the problem is, the Asuras did not accept the arrival of the Indians in glass ashore. They feared that Kach might have come here in search of a deadly mantra. Three times, they killed Kutch. But every time, with the help of his father's secret biographer, he saved the turtle.
Meanwhile, the education of glass was finished. Shukracharya was convinced that Kutch would marry Devagani and stay in the state of the unseen. But Koch said he would return to Indrapuri. Come to Guru for a farewell blessing. It is unsettling to hear. She told Kach his love and wanted to get married.
But the coach is firm in his decision - he'll go back. The goddess seemed to mean differently, trying to weaken with emotion. But in the end, he was furious that nothing was happening. Cursed, 'If you neglect education at the bottom of the school, that education will not be complete for you. Can teach but cannot apply. You will only carry the load. '
That is, even if this deadlife can be taught to others, Koch will never be able to use it to make anyone alive.
But even with such a great curse, Koch did not go down. He said to the goddess, 'You will be happy, I am the bride. Forget all dignity will be glorified. ' In this way, Koch had ignored the love of Devajani while on duty in Indrapuri.
The dominance of duty over emotions immortalizes people.
A hill village. An impostor entered the village. He is cheating minor successfully. But that is, 4 days for a thief, one day at home. One day the cheater cheated. The villagers caught him. But when it was time to go to work in the morning, they decided that they should be tied up with trees in the jungle. In the evening, they will be thrown from the mountains to the sea, so that they will be free from this disaster forever.
The villagers tied the cheater and left. One of the shepherds came there to graze the sheep. The shepherd was an easy-going young man. He saw the cheater in that state and asked, "Why is your condition?" The cheater heard that the man was not from this village. He immediately figured out the plan. Said that, look, I am very sorry! What will you do when you hear my grief? The shepherd said, what is sad?
The fraudster said, "In fact, I am a sadhak, I want to pursue silence. I want nothing but Allah. I do not want money, I do not want to do the house. But it is the people of this village who hold me that they should marry the daughter of the chief. I also have to take half of his property. Because there is no man to marry the girl in this village. And the wedding has to be done in the evening. Otherwise the girl will not live. Now say, I am a homegrown monk, I understand nothing but Allah. How do I add to these? Alas my forehead! In the end, this cruelty on me!
The boy became greedy to hear. He asked, will you marry me? The deceiver said, "Unmarried men will marry when they get married." In this village, there are no unmarried men except me.
The shepherd then said that I am very sorry to see this atrocity on you. You are a monk, you do not need a marriage. But I need a wedding. Let's do one thing I loose your bondage. You take the sheep with me. And bind me here so that they can come here in the evening. The cheater realized that the hunter had swallowed the top. Nevertheless, the face was dry and said, I will put you in danger again! I do not know how to look at the daughter of the Sardar, I do not know whether to temper or not. But the young man is very excited. Said that I am a man, angry, what is it? Anger I'll fix it. He opened the barrier of the cheater. The deceiver then tied the shepherd to the lamb and fell to the sheep.
In the evening, people would throw away the deceiver from the hills by burning torches and playing with drums. But they did not notice that another person was tied up here in the place of the deceiver. The shepherd wanted to say differently. But no one listened. They thought, how much the cheater!
The next morning, the villagers were surprised! The cheater is wandering in the village with a huge flock of sheep! The villagers said, this, I did not throw you into the sea! How did you get here? The cheater said, and say no! You left me right. But in this sea there is a king of the jinn. He is very kind As soon as he dropped, he picked me up. They said that we have no rule in this state. No one will die Since you have come, according to the laws of this kingdom, you have been given this sheep. Then I returned with the sheep.
The villagers are shocked! Is that so or not! He asked, who will give it to anyone who reads? He said, "Yeah." That is the rule of the state. In the meantime, the men of the village left all the houses and fields and cattle in the evening, jumping from one mountain to another, jumping into the sea. The village became male. And the owner of all the property, including the women of the village, went to the cheat forest.
In this age of technology, almost everyone uses smartphones.But one of the problems with smartphones is - it gets too hot in the middle of use.There are several reasons for a smartphone to become hot.However, overheating can cause danger.
So we need to know the reasons why our smartphone is overheating.
What is normal for heating: If your phone gets hot because it's less expensive, that's not right. Naturally, the smartphone can be heated up to 4-5 degrees Celsius. However, even if the phone is heated to 4-5 degrees Celsius in standby mode, you will find that your phone is having problems.
Battery: Mobile companies are currently thinning smartphones day by day. However, the battery technology has not improved. The more weak the battery, the more heat the phone will produce. The phone is hot even when charging or charging a battery. Processor: One of the reasons for smartphone heating is the processor heating. As many of you may know, the key component of a smartphone is the processor. A processor is a device that is always working. Whether you use the phone or not. The processor is made up of tiny electrons. The processor is fitted with the body of the smartphone which causes heat to be felt.
Weak network: Another reason for heating the phone is the weak network. If the network is weak on your phone, the signal goes on and on. Again using WiFi, the signal has to get a lot of velocity. There is more pressure on the phone for weak networks, which causes the smartphone to overheat.
You are walking in the garden of your mind. You have a wonderful feeling of clattering birds, the sounds of fountains, the breeze of spring - the wonderful joy of joining.
You are moving forward with a walk. Now imagine your spinal problems. Is the pain due to an accident or injury, or because of bone loss? Because whatever the pain in the backyard of the mind but you do not feel. You can walk nicely. Walk up the stairs to the roof of your mind's house. Sit on a chair to get on the roof - see what you can easily move.
Now, with the chair folded, look at some of the events of your daily life: You can climb the stairs very easily - there is no problem with lifting heavy things - you can work for a long time. No need to take any medication for pain. Your ability to work is increasing. You feel the vibrancy of youth throughout your body.
Feel this joy of pain as far as possible. Show deep gratitude to the Gracious for healing.
